2 Chronicles 6:10

Authorized King James Version

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The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.

Original Language Analysis

וָֽאָק֡וּם for I am risen up H6965
וָֽאָק֡וּם for I am risen up
Strong's: H6965
Word #: 1 of 23
to rise (in various applications, literal, figurative, intensive and causative)
יְהוָ֖ה The LORD H3068
יְהוָ֖ה The LORD
Strong's: H3068
Word #: 2 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְּבָר֖וֹ his word H1697
דְּבָר֖וֹ his word
Strong's: H1697
Word #: 4 of 23
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֣ר promised H1696
דִּבֶּ֣ר promised
Strong's: H1696
Word #: 6 of 23
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
וָֽאָק֡וּם for I am risen up H6965
וָֽאָק֡וּם for I am risen up
Strong's: H6965
Word #: 7 of 23
to rise (in various applications, literal, figurative, intensive and causative)
תַּחַת֩ H8478
תַּחַת֩
Strong's: H8478
Word #: 8 of 23
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
דָּוִ֨יד in the room of David H1732
דָּוִ֨יד in the room of David
Strong's: H1732
Word #: 9 of 23
david, the youngest son of jesse
אָבִ֜י my father H1
אָבִ֜י my father
Strong's: H1
Word #: 10 of 23
father, in a literal and immediate, or figurative and remote application
וָֽאֵשֵׁ֣ב׀ and am set H3427
וָֽאֵשֵׁ֣ב׀ and am set
Strong's: H3427
Word #: 11 of 23
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כִּסֵּ֣א on the throne H3678
כִּסֵּ֣א on the throne
Strong's: H3678
Word #: 13 of 23
properly, covered, i.e., a throne (as canopied)
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 14 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כַּֽאֲשֶׁר֙ H834
כַּֽאֲשֶׁר֙
Strong's: H834
Word #: 15 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֣ר promised H1696
דִּבֶּ֣ר promised
Strong's: H1696
Word #: 16 of 23
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה The LORD H3068
יְהוָ֖ה The LORD
Strong's: H3068
Word #: 17 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
וָֽאֶבְנֶ֣ה and have built H1129
וָֽאֶבְנֶ֣ה and have built
Strong's: H1129
Word #: 18 of 23
to build (literally and figuratively)
הַבַּ֔יִת the house H1004
הַבַּ֔יִת the house
Strong's: H1004
Word #: 19 of 23
a house (in the greatest variation of applications, especially family, etc.)
לְשֵׁ֥ם for the name H8034
לְשֵׁ֥ם for the name
Strong's: H8034
Word #: 20 of 23
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָ֖ה The LORD H3068
יְהוָ֖ה The LORD
Strong's: H3068
Word #: 21 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 22 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 23 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection